Kingdom of D'mt (11500 BC- ancient Civilizations on Display) S02E02

History
Given the presence of a large temple complex and fertile surroundings, the capital of Dʿmt may have been present day Yeha, in Tigray, Ethiopia.^[1]

The kingdom developed irrigation schemes, used plows, grew millet, and made iron tools and weapons.

Some modern historians including Stuart Munro-Hay, Rodolfo Fattovich, Ayele Bekerie, Cain Felder, and Ephraim Isaac consider this civilization to be indigenous, although Sabaean-influenced due to the latter's dominance of the Red Sea, while others like Joseph Michels, Henri de Contenson, Tekle-Tsadik Mekouria, and Stanley Burstein have viewed Dʿmt as the result of a mixture of Sabaeans and indigenous peoples.^[5][6] The most recent research, however, shows that Ge'ez, the ancient Semitic language spoken in Eritrea and northern Ethiopia in ancient times, is not derived from Sabaean.^[7] There is evidence of a Semitic-speaking presence in Eritrea and northern Ethiopia at least as early as 2000 BC.^[6][8] It is now believed that Sabaean influence was minor, limited to a few localities, and disappeared after a few decades or a century, perhaps representing a trading or military colony in some sort of symbiosis or military alliance with the civilization of Dʿmt or some other proto-Aksumite state.^[9][10]

After the fall of Dʿmt in the 5th century BC, the plateau came to be dominated by smaller unknown successor kingdoms. This lasted until the rise of one of these polities during the first century BC, the Aksumite Kingdom. The ancestor of medieval and modern Eritrea and Ethiopia, Aksum was able to reunite the area.^[11]

Archeology

Ruins of the great temple at Yeha in the Tigray Region of Ethiopia.
The oldest standing structure in Ethiopia is located in Yeha: the Temple of Yeha. This is a tower built in the Sabaean style, and dated through comparison with ancient structures in South Arabia to around 700 BC. Although no radiocarbon dating testing has been performed on samples from site, this date for the Great Tower is supported by local inscriptions.^[2]David Phillipson attributes its "excellent preservation" to two factors, "the care with which its original builders ensured a level foundation, firmly placed on the uneven bedrock; and to its rededication -- perhaps as early as the sixth century AD -- for use as a Christian church."^[2] Two other archaeological sites at Yeha include Grat Beal Gebri, a ruined complex distinguished by a portico 10 meters wide and two sets of square pillars, and a graveyard containing several rock-hewn shaft tombs first investigated in the early 1960s. One authority has speculated that one of these tombs contained a royal burial, while another believes the ancient residential area was likely one kilometer to the east of the modern village.^[3]

Ancient stone slabs with Sabaean inscriptions found at Yeha.
Additionally, Yeha is the location of an Ethiopian Orthodox Tewahedo Church monastery. The edifice was founded according to tradition by Abba Aftse, one of the Nine Saints. In his account of Ethiopia, Francisco Álvares mentions visiting this town in 1520 (which he called "Abbafaçem"), and provides a description of the ancient tower, the monastery, and the local church.^[4] This church was either the rededicated Great Temple, or a now destroyed building which the Deutsche Aksum-Expedition described in the early 20th century. (The current structure, which exhibits Aksumite architectural features, was built between 1948 and 1949.)^[5]

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